Wednesday, September 30, 2015
Adze Axe-like wood-working tool, but with blade at right-angles to the handle, used with pick-like motion.
Awl A pointed tool of flint, bone or bronze, used for making holes in skins, etc.
Barrow An earthen burial mound, either circular or rectangular in plan.
Burin Engraving or piercing tool, used with rotary action.
Berm Flat platform separating a mound or bank from a quarry ditch.
Cairn A heap of stones, varying in size, usually covering a burial.
Carinated A shoulder or sharp change in direction in the profile of a pot.
Chape Decorative terminal of a sword scabbard.
Cist Small rectangular pit lined with stone slabs and covered with a capstone; often a grave.
Corbelling Roofing method in which successive layers of stone rise one above the other and overlap inwards until they meet.
Cursus Long, narrow parallel-sided enclosure of the neolithic period.
Dolerite Basaltic type rock used for making axes, also in the construction of Stonehenge.
Dysse Long megalithic burial mound found in Denmark.
Gabbroic clay Clay containing crystals of the igneous rock gabbro from the Lizard peninsula.
Graver Engraving tool made from pointed, longitudinal flake, used with a straight action.
Hafted axe Axe with a wooden handle.
Halberd Bronze Age dagger at right angles to a wooden handle with metal rivets.
Henge Later neolithic circular enclosure surrounded by a bank and internal ditch, broken by one or more entrances.
Hunebeden Long megalithic burial mound found in the Netherlands.
Inhumation An unburnt human burial.
Machair Gaelic word describing lush meadowland.
Mattock Heads Pick-like tool with chisel shaped blade.
Megalithic Constructed of large stones, e.g. Stonehenge.
Midden Rubbish dump, often composed of discarded shells, bones or charcoal.
Quern Two stones used for grinding corn, either by rubbing backwards and forwards, or revolving one upon another
Revetment A facing of timber, stone or turf intended to stop the sides of a bank or mound collapsing.
Scalene triangle Unequal sided microlith, probably used as an arrow tip.
Sherds Fragments of broken pottery.
Skeuomorph An imitation.
Spelt A species of wheat: triticum spelta.
Tanged Projection at base of dagger or arrowhead used to fasten it to a handle.
Temenos Spacious enclosure of ‘consecrated’ land, attached to a temple.
Trepanation A form of brain surgery practised in the Bronze Age.
Posted by Mitch Williamson at 9:26 AM
Tuesday, August 11, 2015
Reconstruction drawing by S. James of one of the phases of the use of Yeavering, Northumberland. In the foreground is part of the `great enclosure' and one side of its entrance, a fenced circle enclosing a building. If animals were brought here as tribute to the palace's owner, it is difficult to see how they could have been prevented from trampling the barrow mound (emphasised here by a totem-like post). The great hall, joined by an open enclosure to a small annexe building, would have been the focus of feasts and entertainment. Beyond, the reconstruction of the post-holes and slots as staging suggests a setting for decision-making by the leader and his people. One of the buildings in the background may have been used as a temple, as human burials and deposits of ox bones and skulls were found associated with it.
A site which shows how an aristocrat's life-style might have been maintained in the fifth and sixth centuries is in the far north at Yeavering, Northumberland, an inland promontory-though not hill-top-site. Timber buildings, some very large and using very solid posts and planks, were replaced at various times in a period of occupation which ended during the seventh century. The site's initial use was in the Bronze Age as a cemetery, and recognition of this religious use in the past may have been a reason for reoccupation, if association with such antiquities was considered to give some claim to ancestral links, and rights of inheritance to land and authority. The reuse probably started in the fifth century as no mass-produced pottery or other fourth-century artefacts were found. The very few objects that were recovered included an elaborate bronze-bound wooden staff in a grave aligned on the largest building; its purpose is unknown, but its importance must have been clear to those who deposited it in such a prominently-placed grave.
Ceremonial and ritual at Yeavering are also suggested by a timber structure, the fan-like ground-plan of which has generally been accepted as the remains of wooden staging, for use during assemblies. These occasions were presumably enlivened by feasts and sacrifices, which the ox skulls overflowing from a pit alongside one building seem to attest. Before their slaughter, the animals were probably kept in a great enclosure on one side of the site. Sheep were also taken to Yeavering, and at least one building may have been used specifically for weaving since loom-weights were found in it.
Yeavering suggests a site to which large numbers of animals came, presumably brought as tribute owed from the surrounding area to its chieftain. The feasts that were held after their slaughter would have confirmed this leader's status as one whose authority brought wealth which could be conspicuously, even recklessly, consumed; the high proportion of young calf bones suggest a profligate disregard for the need to maintain breeding herds. The meeting-place was where decisions were announced and agreed; the biggest of the buildings is interpreted as a hall where the feasts took place and oaths were sworn. These occasions were used to reinforce social ties that bound people together, as lord and dependent. Nor is Yeavering unique, since there is a site not far from it at Sprowston which seems to have most of the same features, except for the assembly-place, and at Thirlings, also in Northumberland, a complex of rectangular buildings, one some twelve metres long, has been investigated. Dating is not precise at any of these, but that the Yeavering staging was enlarged from its original size could be an indication that a larger group of people was becoming involved in the affairs conducted there as time passed, as though the authority of the ruler was becoming extended over a wider area.
Nowhere that has been excavated in the south of England has shown evidence comparable to Yeavering's. In the south-west, and possibly further east in a few cases, hill-top sites may have been used by the aristocracy, but it is difficult to establish the precise functions of those places where some evidence of activity has been found. Glastonbury Tor, Somerset, was initially interpreted as a chieftain's residence, on the basis that animal bones suggested food inappropriate to the religious life, but that is now seen as too exclusive an interpretation. Activities there included metal-working; crucibles were found, and copper-alloy residues and a fine little head. Dating depends upon Mediterranean and Gaulish pottery imported into the south-west in the fifth, sixth and seventh centuries, bowls and dishes being recognisable as having been made in the East Mediterranean and North Africa between c. 450 and 550. Most such sherds are from amphorae, which were probably reaching the south-west as wine containers, so their presence at Glastonbury Tor suggests drinking of an exotic rarity at the feasts of those who managed to obtain it. But the bones found there do not suggest such high-quality consumption; most of the beef and mutton came from elderly animals, not young stock which would have provided the most succulent joints, as at Yeavering.
The meat consumed on Glastonbury Tor was nearly all brought there already butchered and prepared, which is hardly surprising on such a small site where there would have been no room to do the slaughtering. At Yeavering, the great enclosure and the ox skulls suggest that animals were brought on the hoof; only one quern-stone was found, however, which could indicate that most of the grain arrived already ground into flour. A good standard of agriculture would have been necessary to supply Yeavering and the other residences used by a chief and his entourage as they progressed round their territory. Various pollen studies from the north of England show no decrease in meadowland and cereal plants in the fifth century, though some show regeneration of scrub and bog during the later sixth; but these analyses have to be made on sites which, being prone to wetness, have low agricultural potential and are inevitably therefore marginal and not necessarily representative of what was happening everywhere. It is even possible that poorer land was being farmed in preference to better, because the latter tended to be in less remote areas and was therefore more vulnerable in troubled times to slave raiders and other disrupting agents. Nevertheless, the evidence from the north seems to support that from West Stow in the east, of reasonable standards being kept up.
Central London was once largely marshland. The first major Anglo Saxon settlement was Lundenwic (now Covent Garden/Aldwych). Later, King Alfred re-established a town within the old Roman walls, known as Lundenburh.
The archaeological discovery of Saxon London is an object lesson for anyone believing that archaeological theory and fieldwork need not be connected. The city of London is one of the best-documented settlements in Anglo-Saxon England, both in terms of contemporary documentary sources and in terms of what can be gleaned from later sources about conditions pertaining in the sixth-eleventh centuries. Despite this, the location and the nature of settlement in London during this period, especially in the earlier centuries up to the end of the ninth century, have been a source of speculation and contention from the days of Sir Mortimer Wheeler, whose work begins the scientific study of Saxon London (Wheeler 1927, 1935). It continued through the early 1980s, when a spate of articles appeared, all stimulated by two papers published simultaneously by M. Biddle and A. G. Vince in 1984, which suggested that, in common with several other seventh-ninth-century trading centers, the port and main settlement of London lay outside the Roman walled city on a "green field" site. This period of speculation was brought to a neat conclusion with the discovery of extensive archaeological evidence for settlement to the west of the Roman city, along and behind the Strand, an area of London along the Thames. Despite criticism from place-name scholars, this settlement has been termed Lundenwic in recent archaeological literature. The name Lundenwic was current in documentary sources from the early eighth century to the late ninth century and undoubtedly did refer, in most cases, to the Strand settlement. Indeed, it appears to have been commemorated in the name of an area of the Strand occupied in the Medieval period by a triangular market Aldwych. However, it is claimed that the name may well have been one of several used for London, depending on the context. When referring to the defensive aspects of the site, the name Lundenburh (or variants) was preferred; when the name was used as a mint mark, it was either shortened to Lundonia or appeared as Lundonia Civit.
The history of Anglo-Saxon London relates to the history of the city of London during the Anglo-Saxon period, during the 7th to 11th centuries.
Romano-British Londinium had been abandoned in the late 5th century, although the London Wall remained intact. There was an Anglo-Saxon settlement by the early 7th century, called Lundenwic, about one mile away from Londinium. Lundenwic came under direct Mercian control in about 670. After the death of Offa of Mercia in 796, it was disputed between Mercia and Wessex.
Viking invasions became frequent from the 830s, and a Viking army is believed to have camped in the old Roman walls during the winter of 871. Alfred the Great re-established English control of London in 886, and renewed its fortifications. The old Roman walls were repaired and the defensive ditch was re-cut, and the city now became known as Lundenburh, marking the beginning of the history of the City of London. Sweyn Forkbeard attacked London unsuccessfully in 996 and 1013, but his son Cnut the Great finally gained control of London, and all of England, in 1016.
Edward the Confessor, the step-son of Cnut, became king in 1042. He built Westminster Abbey, the first Norman Romanesque church in England, consecrated in 1065. Edward's death led to a succession crisis, and ultimately the Norman invasion of England.
LundenwicEarly Anglo-Saxon settlement in the London area was not on the site of the abandoned Roman city, although the Roman London Wall remained intact. Instead, by the 7th century a village and trading centre named Lundenwic was established approximately 1 mile (1.6 km) to the west of Londinium (named Lundenburh, or 'London Fort', by the Anglo-Saxons), probably using the mouth of the River Fleet as a trading ship and fishing boat harbour.
In the early 8th century, Lundenwic was described by the Venerable Bede as "a trading centre for many nations who visit it by land and sea." The Old English term wic or 'trading town' ultimately derived from the Latin word vicus, so Lundenwic meant 'London trading town'.
Archaeologists were for many years puzzled as to where early Anglo-Saxon London was located, as they could find little evidence of occupation within the Roman city walls from this period. However, in the 1980s, London was 'rediscovered', after extensive independent excavations by archaeologists Alan Vince and Martin Biddle were reinterpreted as being of an urban character. In the Covent Garden area excavations in 1985 and 2005 have uncovered an extensive Anglo-Saxon settlement that dates back to the 7th century. The excavations show that the settlement covered about 600,000 m2 (6,500,000 sq ft), stretching from the present-day National Gallery site in the west to Aldwych in the east.
By about 600, Anglo-Saxon England had become divided into a number of small kingdoms within what eventually became known as the Heptarchy. From the mid-6th century, London was incorporated into the Kingdom of Essex, which extended as far west as St Albans and for a period included Middlesex and Surrey.
In 604, Sæberht of Essex was converted to Christianity and London received Mellitus, its first post-Roman Bishop of London. At this time Essex owed allegiance to Æthelberht of Kent and it was under Æthelberht that Mellitus founded the first cathedral of the East Saxons, which is traditionally said to be on the site of an old Roman temple of Diana (although the 17th century architect Sir Christopher Wren found no evidence of this). The original building would have been only a modest church at first and it may well have been destroyed after Mellitus was expelled from the city by Sæberht's pagan successors in 616. The majority of London's population remained pagan during the larger part of the 7th century, and the bishop's seat was occupied only intermittently, by Cedd between 653 and 664, and by Wine between 666 and c. 672. The bishopric of London was re-established for good in 675, when the Archbishop of Canterbury, Theodore of Tarsus, installed Earconwald as bishop.
Lundenwic came under direct Mercian control in about 670, as Essex became gradually reduced in size and status. After the death of Offa of Mercia in 796, it was disputed between Mercia and Wessex.
Monday, July 20, 2015
The ‘Vulture-Stone’. Credit: Alistair Coombs
Excavations being conducted at the ancient city of Göbeklitepe in Turkey have uncovered an ancient pictograph on an obelisk which researchers say could be the earliest known pictograph ever discovered.
A pictograph is an image that conveys meaning through its resemblance to a physical object. Such images are most commonly found in pictographic writing, such as hieroglyphics or other characters used by ancient Sumerian and Chinese civilizations. Some non-literate cultures in parts of Africa, South America and Oceania still use them.
“The scene on the obelisk unearthed in Göbeklitepe could be construed as the first pictograph because it depicts an event thematically” explained Director of the Şanlıurfa Museum, Müslüm Ercan, to the Hurriyet Daily News. Ercan is leading the excavation at Göbeklitepe. “It depicts a human head in the wing of a vulture and a headless human body under the stela. There are various figures like cranes and scorpions around this figure. This is the portrayal of a moment; it could be the first example of pictograph. They are not random figures. We see this type of thing portrayal on the walls in 6,000-5,000 B.C. in Çatalhöyük [in modern-day western Turkey].”
The artifacts discovered in the ancient city have provided information about ancient burial traditions in the area in which bodies were left in the open for raptors such as vultures to consume. According to Mr Ercan, this enabled the soul of the deceased to be carried into the sky. It was called “burial in the sky” and was depicted on the obelisks in Göbeklitepe. Such rituals were conducted in and around the city around 12,000 years ago.
Many of the items discovered on the site have not been seen before anywhere else in the world and thus are the first of their kind to be discovered.
Göbeklitepe is situated on the top of a hill about 15 kilometres away from Sanliurfa in South-eastern Turkey. The city can be dated back to 10,000 BC and consists of a series of circular and oval shaped structures that were first excavated by Professor Klaus Schmidt supported by the German Archaeological Institute. Schmidt travelled to the site having heard about it from accounts of other previous visits by anthropologists from the University of Chicago and Istanbul University in the 1960’s. Both institutions ignored the site, believing it to be nothing more than a medieval graveyard.
Artifacts found on the site indicate that the city was intended for ritual use only and not as a domain for human occupation. Each of the 20 structures consists of a ring of walls surrounding two T-shaped monumental pillars between 3 metres (9 feet) and 6 metres high (19 feet) and weighing between 40 and 60 tons.
Archaeologists believe these pillars are stylised representations of human beings because of the human appendages carved into the stone. These images are accompanied by those of animals including foxes, snakes, wild boars, cranes and ducks.
The archaeologists believe Göbeklitepe was used as a religious centre. Geo-radar work has revealed evidence of 23 temple structures in the area. Two of the obelisks in the city were constructed in the form of a letter T and are positioned opposite each other within a circle of smaller, round obelisks.
Ercan said that the museum at Şanlıurfa contains a small sculpture of a pig that was discovered in front of the central stelas in the ‘C’ temple at Göbeklitepe. Such statues may have depicted sacred beings.
Work on the basic infrastructure of a roof to cover the site and help preserve its structures and artefacts has just been completed, ready for the construction of the roof itself. This is an EU project and the archaeologists aim to complete it in eight months’ time.
Monday, June 8, 2015
“The logic of divination presumes that variable pathways articulate the past, present and future, opening the possibility that the link between a current situation and an eventual outcome might be altered,” write Adam Smith, professor at Cornell University, and Jeffrey Leon, a graduate student at Cornell, who excavated the shrines. Their discovery has been detailed in an article published recently in the American Journal of Archaeology.
Smith and Leon found examples of different types of divination. Knucklebones of bows, sheep and goats were found in Gegharot, indicating osteomancy (the practice of divination through the study of bones). “You would roll [the bones] and depending upon whether the scorched side or the marked side came up you would make a different interpretation,” Smith said.
In excavations from 2003–2011, archaeologists found three shrines about 3,300 years old nestled in an Armenian fortress in the town of Gegharot. Several similar installations were also constructed in Armenia at that time. They were most likely used for divination, probably as a way for local rulers to predict their futures.
Each one-room shrine contained a clay basin that held ash and ceramic vessels. Other artifacts suggest that the diviners drank wine and burned unknown substances to alter their mental states. “I would think that this is probably a cult center largely specializing in servicing the emerging rulers from the ruling class,” said Professor Adam Smith of Cornell University.
Armenia didn’t have a written language at this time, so the names of the rulers are not known. However, archaeologists discovered evidence at the site of three methods of divination: osteomancy, lithomancy, and aleuromancy.
Osteomancy uses animal bones to predict the future. You roll burned or otherwise marked knucklebones of cows, goats, or sheep. Your future depends on whether the marked or unmarked side of the bone comes up. With lithomancy, you supposedly use colored pebbles to foresee events, but the researchers don’t know how it was done. Finally, aleuromancy tells you what will happen using flour or baked dough balls, which may have been stamped with different shapes.
After about a century, the shrines were destroyed along with all the fortresses in this region, possibly in an event the overthrown rulers didn’t foresee.
Saturday, May 9, 2015
Artist's impression of the Roman Londinium, looking at the first London Bridge. The muddy channels and islets in the foreground are the site of today's Shard.
While the coloniae at Colchester, Gloucester and Lincoln were deliberately founded by the Romans to bring `civilised' values to Britain, the circumstances surrounding the origins and early growth of London, where urban development began at much the same time as Colchester, may have been rather different.
The pace of modern construction in and around the City of London, whose boundaries are virtually the same as those of Roman Londinium, has been more rapid in recent years than almost anywhere in Europe, but this has brought enormous opportunities for archaeological research. It is now thought that, although there may have been some military involvement in the choice of the site itself, London's early development was largely undertaken by civilians. Most of them were presumably immigrants, either from other parts of Britain, seeking to escape hard, dull lives in native villages, or from Gaul and other Roman provinces, seeking new commercial opportunities. Many of these people clearly became prosperous as a result of trade, in some cases sea-borne long-distance trade with the rest of the empire. This is apparently confirmed by Tacitus who records that London was `an important centre for business-men (negotiatores) and merchandise'. A successful economic role was closely followed by the assumption of a political role, as London replaced Colchester, perhaps following the Boudiccan revolt, as the provincial capital of Britannia.
The City of London as the Romans found it was a site occupied by two low hills on the north bank of the Thames, separated by a small river now known as the Walbrook which still runs in a culvert below the street of that name. On the river bank was a shelving foreshore, ideal for the drawing up of small boats.
Human activity over the centuries has, of course, radically altered the natural contours and riverside, but the hills would have been more prominent to Roman eyes than might be supposed today, since the Thames is now at an appreciably higher level than it was in the first century.
London ousted Colchester as capital because it was a better communications centre. The Thames was a natural highway to the coast and continent, and London is the lowest point where the river can be easily crossed, before it reaches the sea, on the road from the ports at Richborough and Dover to the interior of the province. While it is not clear if the Romans appreciated this at the time of the invasion, and one theory is that a crossing was made upstream at Westminster, they soon found that by using a natural causeway over the low sandy islands on the otherwise marshy south bank of the Thames, a more satisfactory river crossing could be made close to where present-day London Bridge now stands. Excavations in Southwark have shown that the main road from the south lay immediately to the west of Borough High Street and was probably in existence by AD 50. Of particular interest in these excavations has been the discovery of numerous irregular coins of the Emperor Claudius, which were minted in Colchester for purposes of army pay when official coins were in short supply. Their presence in Southwark not only gives a date for the early roads, but suggests the involvement of the army in construction.